aˆ?The legislation of karma reports just that each occasion is both a cause and a result. Every work provides effects of a similar kind, which in turn have more consequences and so on; and each and every operate, every karma, is the result of some earlier karma.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita
Bhagwat Geeta Thoughts
aˆ?As soon as the brain consistently runsafter the roaming sensory faculties,it drives aside wisdom, like windblowing a ship off course.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita
When awareness comes back on the mind, however, the thinking procedure starts up once again, and identity comes back with the human anatomy
aˆ?Yet you will find always a few who aren’t content to invest their particular everyday lives indoors. They have to see just what consist outside aˆ“ only if, as George Mallory stated of Everest, aˆ?because it really is around.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita
aˆ?Krishna warns Arjuna that a lifetime of jobs, actually successful perform, can not be rewarding without Self-knowledge. Ultimately, the genuine home within him isn’t afflicted by what he do, whether great or poor. Best knowledge of the Self, which goes up like sunrays at beginning, can match the intent behind their lifetime and lead him beyond rebirth. Thisaˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita
aˆ?In sleep a person passes by in and out of two phases, dreaming and dreamless sleep. In the 1st, awareness was withdrawn through the human anatomy and sensory faculties but still engaged in your mind. In dreamless sleep, however, consciousness is actually taken through the mind nicely. Then the reasoning procedure aˆ“ also the feeling of aˆ?Iaˆ? aˆ“ is actually briefly suspended, and awareness is claimed to sleep within the Self. Inside condition, you stops as a less sleep, the Upanishads state, a king is not a king nor a pauper bad; no one is older or younger, female or male, informed or ignorant. aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita
aˆ?Earth, h2o, fire, atmosphere, akasha, brain, intelligence, and ego aˆ“ they are the eight sections of my personal Prakriti.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita
aˆ?While witnessing or reading, touching or smelling; eating, going when it comes to, or fast asleep; breathing 9 or speaking, allowing go or waiting on hold, also starting or shutting the eyes, they understand that these are generally only the moves in the senses among good sense things. 10aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita
aˆ?Everything we would create karma inside brain. Actually, really within the attention rather than the industry that karma’s seeds become rooted. Aptly, Indian philosophy compares a thought to a seed: very tiny, it can develop into a big, deep-rooted, wide-spreading tree. I have come across locations where a seed in a crack of pavement increased into a tree that tore in the pavement. It is hard to get rid of such a tree, and really hard to undo the effects of for years and years of nudistfriends unfavorable thinking, which can expand into a great many other some people’s life. However it can be achieved, while the purpose of the Gita should reveal how.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita
aˆ?The home is a friend for him who masters himself from the personal; however for him who’s not self-mastered, the self could be the cruelest foe.aˆ?aˆ• Stephen Mitchell, Bhagavad Gita: another interpretation
aˆ?As unneeded as a well is a community on the finance companies of a lake, very needless all are scriptures to anyone who has heard of truth.aˆ?aˆ• Stephen Mitchell, Bhagavad-gita: A Interpretation
aˆ?Clinging is born to somebody who dwells from the spheres of this sensory faculties; need comes into the world from adhering; frustration exists from want.aˆ?aˆ• Anonymous, The Bhagavad-gita
aˆ?The individual that contains the throne will likely not covet a posture of civil or authorities authority.aˆ?aˆ• Mahatma Gandhi, The Bhagavad-gita: Per Gandhi